Week 6
|
LECTURE
URBAN SOCIETY |
What do we mean by a town?
Enormous diversity -- size: Paris in early C14 very significantly
over 100,000, Venice, Milan, Genoa, Florence, perhaps London ~100,000
particular
concentration
of larger towns northern / central Italy / Mediterranean littoral
AND Northern France / Low Countries / Rhineland
BUT many towns much smaller -- 1 or 2,000 persons
Italian Relation says no towns outside London
except York
Probably bigger before Black Death, but not necessarily
indicator of vitality
Economic Factors
Most people make their livelihood
out of trade and commerce rather than agriculture
victualling trades usually largest
group
some towns dominated by single
craft, invariably textiles (eg Ypres)
but diversity of crafts urban characteristic
craft guilds
as
organisations controlling regulation of trade / labour -- quasi-democratic
collectivities or instruments of civic / mercantile rule?
craft masters exercised authority
over wives, children, apprentices, servants, journeymen / labourers
hostility to collectivities of
journeyment etc.
centres of towns / cities tended
to be most prosperous -- location of market places / civic buildings
marginal areas / suburbs tended
to be poor -- labourers etc.
cf. zoning in Nuremberg
growth of new urban centres in later Middle Ages associated with rural industry -- eg Freiburg and the Breisgau (S. Germany); Sudbury, Lavenham, Wakefield etc.
Political Factors
Towns looked to govern themselves
Old established towns -- struggle
to gain autonomy from local magnate (could be bishop eg Cologne)
in Empire towns might look to authority
of emperor as way of circumventing more immediate authority -- free imperial
cities
New towns -- lords would offer
degree of self-government to attract settlers
by later C13 town governments often
controlled by a patriciate
control of citizenship -- only privileged minority considered citizens -- definition tends to shift from property to guild identity -- dependents / employees / labourers excluded
challenges to patriciates by lesser merchants and artisans
-- Bruges, Ghent 1302
major series of urban revolts later C14 (notably c 1378-83
-- Florence 1378; Brunswick, Ghent 1380, London 1381, Lübeck 1380-4
etc.)
also bloodless revolts resulting in guild government
-- Augsburg 1368, Cologne 1396
but non-citizens / labourers etc. invaiably excluded
(nb Florence 1378; Romans allowed labourers symbolic seat on council)
from later C15 mercantile oligarchies increasingly dominant
shift in what civic government thought it was about --
regulation of trade, especially foodstuffs / order > end of period, godly
government (eg Coventry 1492, Augsburg 1520s)
colonial dimension to civic rule
in some contexts --
eg Hanseatic port of Reval
(now Tallinn, Estonia), Riga (now Latvia) ruled by ethnic German
mercantile elite; Ragusa (now Dubrovnic, Croatia) ruled by Italian mercantile
elite
civic authority could be extended
over surrounding rural hinterland
control of pasture etc. to ensure
supply of meat
Italian city states -- exercised
jurisdiction over contado to ensure supply of food to the city (as
represented in Siena Palazzo
Publico frescoes)
Cultural Factors
Towns represent themselves as being different from their
rural hinterland:
walls
-- physical distinction as well as defence / economic purpose
friaries
hospitals
public buildings -- markets, guildhalls, bridges, paved
streets etc.
origin myths -- Siena founded by Senio and Ascanio, twin
sons of Remus, the brother of Romulus, founder of Rome (so borrows something
of Rome's prestige)
patron saints -- St Genevieve (Paris); Virgin Mary (Siena)
-- protected city when threatened by Florence 1260
drama, festivities, processions etc. -- eg royal entries
etc. -- served didactic / propaganda role (eg Anglo-Burgundian Paris),
also helped bind townsfolk together whilst reinforcing hierarchy
Corpus Christi processions -- Plays in some German towns
also N. England
Wakefield
-- uses cycle to assert urban identity whilst still seigniorial borough
-- borrows from York
Cultural diversity --
communities of beguines
(devout women living communal, but not monastic lives) in Low Countries,
N. France, Rhineland
Southern European towns eg Narbonne, Toulouse, Montpellier
(S. France), Augsburg, Ulm (S. Germany), Florence etc. -- public brothels
as civic amenities
Cosmopolitan nature of large cities --
presence of outsiders -- eg Italian merchants in Paris,
Bruges, Ghent, Italians and Flemings in London etc.
presence of other faiths -- Jewish communities in many
towns and cities (but expelled from England 1290, France 1306 (but not
Carpentras), Spain 1492; Rhineland pogroms mid C14
converts from Islam in S. Spain, but persecuted from
late C15 (fall of Granada 1492)
There are no simple definitions -- towns had to work at presenting themselves as such -- urban identity is as much a matter of representation as fact
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